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*ﺃَﻋُﻮْﺫُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ* *بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ* *اَلصَّلاَةُ وَالسَّلَامُ عَلَيْكَ يَا رَسُولَ اللّٰهِ، ﷺ* ~•~•~•~•~•~•~•~•~•~•~•~•~•~•~•~•~ Assalamu Alaikum Wa Rehmatullahi Wa Barkatuhu, Tamam Sunni Sahihul Aqeeda Sunni Khawatino Hazrat Ko Tahe Dise "Jashne-Eid-E--Ghousiya" Mubarak Ho. Aaj Ye Post Likhne Ke Piche Ye Maqsad Hai Ke Hamare Sunni Bhai Beheno Ko Ye Maloom Ho Jaye Ke Ham Log Gyarwi Shareef Kyu Manate Hai? Garib Nawaz Ki Chatti Kyu Manate Hai? Eid-E-Miladun Nabi Kyu Manate Hai? Hamare Bhole Bhale Sunni Musalmano Ko Badmazhab Kai Sawalat Peh Kar Gumrah Karte Hai. Gyarwi Manana HADEES Se Sabit Karo, Fatiha Lagana HADEES se Sabit Karo. Qur'an Se Daleel Do. Aur Hamare Bhole Bhale Sunni Hazrat In Sawalo Ko Sun Kar Ye Soch Me Pad Jate Hai Ke Kya Sachme Ye Tamam Chize Sabit Nahi Hai? Insha ALLAH Is Post Me Aapke Tamam Sawalo Ke Jawabat Dene Ki Koshish Maine Ki Hai. Pehle To Ham Ye Khoob Janle Ke Gyarvi, Chatti, Fateha, Nazro Niyaz In Tamam Chizo Ka Maqsad Sirf Isale Sawab Aur Khiraje Aqeedat Pesh Karna Hai. Auliya-E-Kiram, Ambiya-E-Kiram Ka Zikr Kar Sawabe Darrain Hasil Karna Hai. Ham Ye Tamam Chize Isliye Karte Hai Ke Hamare Dilo Me Auliya-E-Kiram Ki Muhabbat Hai. Ye Tamam Chize Mustahab Hai. Koi Na Kare To Koi Harj Nahi. Bas In Chizo Ko Bina Kisi Daleel Ke Haraam Karaar Dena Sakht Jahalat Hai Aur Kuch Nahi. Aur Jo Ise Haraam Kahe To Wo Daleel Pesh Kare. ALLAH Rabbul Aalameen Qur'an-E-Kareem Me Farmata Hai, “Tum Farmaao Laao Apne Wo Gawaah Jo Gawahi De Ki ALLAH Ne Usse Haraam Kiya" (Surah Anam Ayat 150, Tarzuma Kanzul Imaan) • Ab Dekhe Hadees-E-Pak Ka Huqm: Hazrat Abdullah Ibn Masood رَضِیَ اللهُ عَنْهُ Se Rivayat Hai Ki Unhone Farmaya, Jis Amal Ko Koi Momin Accha Jaane Wo Amal ALLAH Ke Nazdeek Bhi Accha Hai Aur Jis Amal Ko Momineen Bura Jaane Woh ALLAH Ke Nazdeek Bhi Bura Hai” (Imam Hakim Al Mustadrak Vol- 03, Pg : 83, Hadees : 4465) (Imam Tabrani Al Muajamul Kabir Vol : 09, Pg : 112, Hadees : 8583) (Imam Ahmad Ibn Hambal Al Musnad Vol : 01, Pg : 379 , Hadees : 3600) (Imam Abu Noem ne Al Hilyatul Aulia Vol : 01, Pg : 375) Kya Ye Tamam Chize Biddat Hai? Biddat Ke Sharai Meaning Yeh Hain Ke Jo Kaam Huzoor صلی اللہ علیہ وسلم Ke Dour Main Na Tha Ab ijaad Hua. Bidat Ki Kai Types Hain:- • Biddat-E-Hasana: Aisi Biddat Jisko Karna Jaiz Ho Aur Jisko Karne Se Sawab Bhi Mile. • Biddat-E-MUBAHA: Aisi Biddat Jise Karna To Jaiz Ho Laikin Es Per Na He Sawab Mile Na He Gunah Ho. • Biddat-E-Dalala: Aisi Biddat Jisko Karna Najaiz-O-Gunah Ho. Bidat-E-Hasana Ka Qur'an Se Saboot: (ابتدعوها ما کتبنها) (Sura Hadeed, Verse:27) Tarzuma: "To Yeh Baat Deen Main Unhone Apni Taraf Se Nikal, Hum Ne In Per Muqarer Na Ki Thi, Ha Yeh Biddat Unhone ALLAH Ki Raza Chahne Ko Paida Ki, To Hum Ne Imanwalo Ko Eska Sawab Atta Kyia". Uperwali Aayat Se Saaf Zahir Hai Ke Bidat-E-Hasana Qur'an Se Sabit Hai, Aap Yeh Kehna Ke Her Biddat He Buri Hoti Hai Eska Koi Sharai Jawaz Nahi. Es Aayat Sey Saaf Zahir Hai Ke Biddat-E-Hasana Jaiz Hai Balke Achi Niyat Sey Ki Gayi Tou Us Per Sawab Hai, Ab Baat Yeh Aati Hai Ke Hadees Main Hai Ke "Yakeenan Har Biddat Gumrahi Hai", Tou Aitraz Yeh Hua Ke Yeh Hadith Aur Qur'an Ki Aayat Aapus Main ikhtilaf Kar Rahi Hain, Baat Samajhne Ki Yeh Hai Ke Hadees Qur'an Ki Aayat Se ikhtilaaf Nahi Kar Rahi Balke Hadees Ke Mayne Sahi Samjhe Nahi Ja Rahe, Pyare Aaqa صلی اللہ علیہ وسلم Ke Matlub Es Hadees Main Biddat-E-Dalala Hai Wo Biddat Wo Fitna Phelany Ke Liye Ki Gayi Ho. Biddat-E-Hasana Ki Kai Aisi Misaal Hai Jo Aaj Bhi Payi Jati Hai. Jinka Inkar Koi Firqa Nahi Kar Sakta Par Haqiqat To Ye Hai Ke Wo Biddat-E-Hasana Hai. 1. Quran Par Harkaat Yani Jer, Jabar, Pesh Ka Hona Biddat-E-Hasana Hai. 2. Quran-E-Kareem Ka Aaj Kitab Ki Shakl Me Hona Biddat-E-Hasana Hai. Kyunki Huzoor Sallallahu Alaihi Wasallam Ke Zamana-E-Mubarak Me Quran Ko Jama Na Kiya Gaya Tha. 3. Taraweeh Ki Namaz Jama'at Ke Sath Padhna Biddat-E-Hasana Hai. Huzoor Nabi-E-Akram Sallallahu Alaihi Wasallam Ke Zamana-E-Mubarak Me Ye Namaz Alayda Padhi Jati Thi. Jama'at Ke Sath Taraveeh Padhna Sunnate Umar Farooq Radiallahu Anhu Hai. 4. Aajke Is Technology Ke Daur Me Social Media Ka Istemal Deen Ki Tableeg Ke Liye Karna Bhi Biddat-E-Hasana Hai. Ye Sab Mante Hai Ke Isme Koi Burai Nahi Hai Aur Awaam Tak ilm Pohochane Ka Sabse Aasan Zariya Hai. Biddat-E-Hasana Me Koi Burai Nahi Hai. Isko Sirf Nek Wa Jaiz Maqasid Ke Tahat Hi Ruzoo Kiya Gaya. Isi Tarah Ahle Sunnat Bhi In Tamam Chizo Ko Sawab Ki Niyat Se Karte Hai. In Kamo Se Awam Me Auliya-E-Kiram Ki Muhabbat Paida Hoti Hai. In Dino Taqreer Ka Ahtemam Kiya Jata Hai Jaha Par Logo Ko ilme Deen Ki Bate Sunne Milti Hai. Garibon Ko Khana Taqseem Hota Hai. ALLAH Rabbul Aalameen Ka Zikro Azkar Hota Hai. Auliya-E-Kiram Ki Azmato Ko Bayan Kiya Jata Hai. • Biddat-E-Hasana Hadees Se: “Hazrat Jareer Bin Abdullah RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Huzoor Nabi E Akram صلى الله عليه وسلم Ne Farmaya : Jis Ne Koi Achchha Tareeqa Jaari Kiya Phir Us Par Amal Kiya Gaya To Us Ke Liye Apana Sawaab Bhi Hai Aur Use Amal Karne Waalon Ke Baraabar Sawaab Bhi Milega. Jab Ki Un Ke Sawaab Me Koi Kamee (Bhi) Na Hogi Aur Jis Ne Koi Bura Tareeka Jaari Kiya. Phir Woh Tareeqa Apnaaya Gaya To Us Ke Liye Apana Gunaah Bhi Hai Aur Logon Ke Gunaah Ke Baraabar Bhi Jo Us Par Amal Paira Huwe. Baghair Us Ke Ki Un Ke Gunahon Me Kuchh Kamee Ho.” (Jamai Tirmizi Vol : 05, Pg : 71, Kitabul Ilm, Baab : Hadees : 2675) قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . Imam Abu Isaa Tirmizi Farmate Hai Ye Hadees Hasan Sahi Hai. (Sunan Ibn Majah Vol :01, Pg :210, Kitab Al Sunnah, Baab : Wo Shaks Jo Acchi ya Bura Amal Izaad kare, Hadees : 203) (Sunan Nasai Vol : 03,Pg :275, Kitabul Zakat, Hadees :2555) (Hafiz Ibn Hajar Asqalani Fath Ul Baari Vol : 05, Pg : 43, Hadees : 2675) • Kya Khane Par Niyaz Lagana Aur Logo Ko Khilana Jaiz Hai? "Tera Rab Khoob Janta Hai Kaun Bahka Hai Uski Raah Se Aur Wo Khoob Janta Hai Hidayatwalo Ko To Khao Us Me Se Jis Par ALLAH Ka Naam Liya Gaya Agar Tum Uski Aayate Mante Ho Aur Tumhe Kya Hua Ki Tum Unme Se Na Khao Jis Par ALLAH Ka Naam Liya Gaya" (Sure An'aam, Para-7, Aayat 117,118,119, Ruku 14, Tarzuma Kanzul Imaan) Hazrat Anas Radiallahu Anhu Farmate Hai Jab Nabi-E-Paak Sallallahu Alaihi Wasallam Ne Hazrat Zainab Radiallaho Anha Se Nikah Kiya To Meri Walda Hazrat Umme Sulaim Radi Allaho Anha Ne Hais (Sattu, Ghee, Or Khazoor Se Bana Huwa Khana) Bana Kar Ek Tabaq Me Rakha Or Mujhe Kaha Ise Nabi-E-Karim Sallallahu Alaihi Wasallam Ki Khidmat-E-Aqdas Me Le Jao Main Khidmat-E-Aqdas Sallallahu Alaihi Wasallam Me Hazir Huwa To Nabi-E-Karim Sallallahu Alaihi Wasallam Ne Farmaya Jao Or Musalmano Me Se Tumhe Jo Mile Usse Bula Lao Mujhe Jo Mila Bula Laaya Or Nabi-E-Akram Sallallahu Alaihi Wasallam Ne Dua Padha Or Jo Kuch Rab Ko Manzoor Tha Wo Aapne Dua Me Padha Phir Log Ghar Me Dakhil Hote Khana Khate Aur Nikal Jaate Sab Ne Sair Hokar Khaya Or Chale Gaye Kuch Log Baithe Rahe Unho Ne Lambi Baatein Shuru Kardi Nabi-E-Karim Sallallahu Alaihi Wasallam Unhe Kuch Kehne Se Haya Karte The Nabi-E-Paak Sallallahu Alaihi Wasallam Ghar Se Bahar Tashrif Le Gaye Magar Woh Log Wahin Bethe Rahe. Us Wakt ALLAH Ta’ala Ne Ye Aayat Nazil Farmaya. "Aye Imaanwaalo Nabi-E-Pak Sallallahu Alaihi Wasallam Ke Ghar Me Begair Izazat Dakhil Na Huwa Karo, Na Khane Ke Wakt Taktey Raha Karo. Haa Agar Tumhe Khane Pe Bulaya Jao To Jarur Aao Lekin Khana Khane Ke Baad Chale Jaya Karo. Baatein Karne Me Na Lage Raho Tumhari Ye Harkatein Nabi-E-Karim Sallallahu Alaihi Wasallam Ko Taklif Deti Hai Magar Wo Sharm Ki Wajah Se Tumhe Kuch Nahi Kehte Or ALLAH Ta'ala Haq Baat Kehne Me Sharm Nahi Karta. (Surah Ahzaab, Para 21, Ayat 53, Tarzuma Kanzul Imaan) (Sahi Muslim Volume : 02 , Kitab No 16 Kitabun Nikah, Baab : Ummul Momineen Zainab Bint Jahsh Ke Nikah Ka Bayan Aur Hizab Ke Mutaalik Nuzool-E-Wahi Ka Bayan, Hadees : 1428) (Jamai Tirmizi Kitab No 47 Kitabut Tafseer, Hadees : 3524) Hazrat Abdullah Ibn Amr رَضِیَ اللهُ عَنْهُ Ne Farmaya Nabi-E-Rehmat صلى الله عليه و آله وسلم se Poocha Gaya Konsa Islam Behtar Hai ? Nabi-E-Rehmat صلى الله عليه و آله وسلم Ne Farmaya Logon Ko KHANA KHILAO Aur Jisse Jaante Ho Jise Na Jaante Ho Sabko Salaam Karo” (Sahi Bukhari, Vol : 01, Kitab No 02 Kitab Al Imaan, Hadees : 27) (Sahi Bukhari Hadees : 6236) (Imam Bukhari Al Adabul Mufrad Vol : 01, Kitab No 42 Kitabus Salam, Hadees : 1013) Albani ne bhi is hadees ko sahi likha hai. (Jamae Tirmizi, Vol 02, Baab : Khana Khilane Ki Fazilat Ka Bayan, Hadees : 1855) In Hadees-E-Pak Aur Quran-E-Kareem Ki Aayat Ko Padh Kar Ye Khoob Roshan Ho Gaya Ke Khane Par Niiyaz Lagana Aur Khana Khilana Dono Jaiz Hai Aur Bahawala Saabit Hai. Ab Ye Post Padh Kar Bhi Aapko Koi Sawalat Kare To Usse Daleel Mango Ki Kaha In Chizo Ko Mana Kiya Gaya. Kaha Ise Najaiz Haraam Kaha Gaya. ALLAH Rabbul Aalameen Hamare Sunni Musalmano Ke Imaan Ki Salamati Ata Farmaye. Aameen
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بسم الله الرحمن الرحيم
الصــلوة والسلام عليك يارسول الله Assalamu Alaikum Wa Rehmatullahi Wa Barkatuhu, Hamare Tamaam Readers Ko Jashn-E-Eid Miladun Nabi Mubarak Ho. ALLAH Hum Sabko Habeeb-E-Khuda, Humare Aaqa Wa Maula, Tajdare Madina, Sallallaho Alaihi Wasallam Ke Sadqe Tufail Sachcha Wa Pakka Momeen Banaye Aur Miladun Nabi Ki Barkato Aur Rehmato Se Maalamal Farmaye. Aameen (Awwal Aakhir Durood) Hadees Sharif Mai He Ke Mahboob-e-Kareem SallAllahu Alaihe Wasallam Hijrat Karke Madeena Sharif Tashreef Laaye To Ahle-Madeena-Tayyiba Ne Yu IstaqBaal Kiya Ke Mard Aur Auratey Makaano Ki Chato (Roofs) Par Chad Gaye Aur Nao-Jawaan wa Gulam Tabaqa Mukhtalif Raasto Mai Phail Gaya, Aur Wo Log Naare Lagaa Rahe The : Ya Muhammad Ya Rasoolullah, Ya Muhammad Ya Rasoolullah. [Muslim Sharif,Jild-2,Safha-419] Is Hadees Mai Logo Ka Chato Par Chad Jaana Aur Har Taraf Phail Jaana Juloos Ki Mukammal Shakl He, Aur Risalat Ke Naare Noor-Un-Ala-Noor Hai Aur Aur Aesi Hadees Ka Saheeh Muslim Mai Manqool Hona Karam-Balaaye-Karam He. Ek Aur Hadees Mai He Ke Hazrate Abdullah Bin Salaam RadiyAllahu Anho Farmate Hai Ke Jab Nabi Kareem SallAllahu Alaihe Wasallam Madeena Sharif Tashreef Laaye To Log Umad Pade Aur Mai Khud Bhi Un Mai Shamil Tha - اِنْجَفَلَ النَّاسُ وَ كُنْتُ فِيْمَنْ اَتىٰ، (Al-Wafa,Safha-253). Logo Ke Is Injafaal (Umad Kar Aa Jaane) Mai Juloos Ka Mukammal Huliya Maujood He. Ye Juloos Milad Ka Juloos Na Sahi Lekin Iman-Daari Se Bataaiye Ke Is Hadees Mai Milad Wagairah Ke Julooso Ka Waazeh Tareen Ishaara Maujood He Ke Nahi ??? Agar Sharaab Ki Hurmat Se Heroine Ki Hurmat Nikal Rahi He, Aur Agar Mukabbir Ke Suboot Se Loud-Speaker Ka Suboot Mil Raha He. Balke Fuqaha Ki ibaraat Mai Se Maamuli Sa Juzya Dastyaab Ho Jaane Se Bay-Shumaar Nayi Baato Ka Jawaaz Kheench Liya Jaata He, To Phir In Hadeeso Ke Hote Huwe Juloos-e-Milad Ke Jawaz Mai Kya Shak o Shubah Reh Sakta He. Mahboob-e-Kareem SallAllahu Alaihe Wasallam Ne Har Somwaar (Peer) Ko Roza Rakh Kar Apni Ummat Ko Milad Ki Raah Par Daal Diya He. Al-batta Khud Apni Wiladat Par Juloos Nikaalna Aesi Cheez He Jis Mai Khud-Pasandi Aur Khud-Numaayi Paayi Jaati He Aur Nabi-Kareem SallaAllahu Alaihe Wasallam In Cheezo Se Paak He. Aese Kaam Gulaamo Ke Apne Karne Ke Hote Hai. Is Ki Bahut Si Misaale Shari'at Se Di Jaa Sakti Hai. Ek Waazeh Misaal Istaqbaal-e-Madeena Waali Ahaadees Hai. Madeenawaalo Ko Nabi-Kareem SallAllahu Alaihe Wasallam Ne Hargiz Ye Hukm Nahi Diya Tha Ke Mera Istaqbaal Aesi Shan-o-Showkat, Aese Khel, Naaro Aur Naat-Khwaani Se Karna. Gulamo Ne Az-Khud Iska BandoBast Kiya Aur Gulami Ka Haq Adaa Kiya Aur Karte Rahenge. Jhande Lagaane Ka Suboot : Safar-e-Hijrat Ke DauRaan Hazrate Bareeda Aslami RadiyAllahu Anho Apne 70 Saathiyo Ke HumRaah Musalman Huwe. Unhone Arz Kiya Ya Rasoolullah(SallAllahu Alaihe Wasallam) Aap Madeena Sharif Mai Jhande Ke Bagair Daakhil Nahi Honge. Phir Unhona Apna Imaama Khol Daala. Usey Apne Neze(Talwaar,Sword) Mai Baandha Aur Nabi Kareem SallAllahu Alaihe Wasallam Ki Sawaari Ke Aage-Aage Chalte Huwe Madeena Daakhil Huwe. Asl Alfaaz Ye He : لَا تَدْخُلُ الْمَدِيْنَةَ اِلَّا وَمَعَكَ لَوَآئٌ فَحَلَّ عِمَامَتَه ثُمَّ شَدَّهَا فِىْ رُمْحٍ ثُمَّ مَشىٰ بَيْنَ يَدَيْهِ، (Al-Wafa,Safha-247) Awraton Ku Chahiye Ke Takbeer-e-Tahrima Ke Waqt Mardon ki Tarha Kano Tak Hath Na Uthayen, Balke Sirf Mondhe Tak Hi Hath Utha Kar Bayen Hatheli Seene Per Rakh Kar Iski Peet Par Dahni Hatheli Rakhe,
Ruku Me Ziyada Na Jhuke, Balke Thoda Jhuken, Yani Sirf Is Qadar Ke Hath Ghutno Tak Pahonch Jaye. Isi Tarha Awraten Ruku Me Peet Seedhi Na Karen , Aur Ghutno Per Zoor Na Den, Balke Mahaz Ghutno Per Hath Rakh Den, Aur Hathon Ki Ugliyan Mili Huwi Rakhen , Aur Paon Kuch Jhuka Huwa Rakhen, Mardon Ki Tarha Khoob Seedha Na Karden, Awraton Ku Bilkul Simat Kar Sajda Karna Chahiye, Yani Bazu Ku Karwaton Se Mila Den, Aur Pet Ku Raan Se Aur Raan Ku Pindliyon Se Aur Pindliyoun Ku Zameen Se Miladen, Aur Qaide Me Aatahiyat Padhte Waqt Awraten Bayen Qadam Per Na Baithen, Balke Dono Paon Dahni Janib Nikal Den Aur Bayen Suarain Per Baithe, Mardon ki Tarha Na Baithen. Awraten Bhi Khadi Ho Kar Namaaz Padhen, Bahot Si Jahil Auraten Farz o Wajib Aur Sunnat o Nafil Sari Namazen Baith Kar Padhti Hain, Ye Bilkul Galat Tariqa Hai, Nafil Ke Siwa Koi Namaz Bhi Bila Uzr ke Baith Kar Padhni Jaiz Nahi,Ye Jahil Awraten Farz O Wajib Jitni Namazen Baghair Uzr Baith Kar Padh Chuki Hain Un Sab Namazon Ki Qaza Karen.Aur Tauba Karen. Maslah: Awrat Mardon Ki Imamat Karen Ye Najaiz Hai, Hargiz Awrat Mardon Ki Imam Nahi Ban Sakti. Aur Sirf Awraton Ki Jam'at Ke Awrat Hi Imam Ho Aur Awraten Hi Muqtadi Ho Ye Makru e Tehrimi Aur Najaiz Hai. Maslah: Awraton Per Jumma Aur Edian Ki Namaaz Wajib Nahi. Panj Waqta Namazaon Ke Liye Bhi Awraton Ka Masjid Me Jana Mana Hai. Namaaz Padhne Ka Tariqa Ye Hai Ke Wazu Karke Qible Ki Taraf Muh Kare.Aur Is Tarha Khada Ho Ke
Dono Pairon Ke Darmiyaan 4 Ungul Ka Fasila Rahe.Aur Dono Hathon Ko Dono Kano Tak Uthaye Ke Dono Angothe Dono Kanon Ke Lou se Chu Jaye.Baqi Ungliyan Apne Haal Per Rahen.Na Bilkul Mili Huwi Na Bahot Phaili Huwi. Is Haal Me Ke Kano Ki Lou Chute Huwe Dono HatheLiyan Qible Ki Taraf Hoon aur Nigah Sajde Ki Jagah Per Ho. Phir Niyyat Karke Allahu Akbar (الله أكبر)Kehte Huwe Hath Neeche La Kar Naaf Ke Neeche Is Tarha Bandh Len Ke Dahni Hatheli Ki gaddi Bayen Kalayi Ke Sare Per Pahonchon Ke Pass Rahe, Aur Beech Ki 3 Ungliyan Kalayi ki Peet Per, Aur Angotha Aur Choti Ungli Kalayi Ke Aghal Baghal Halkhe Ki Surat Me Rahe. Phir Sana Padhe. Phir Ta'awuz Aur Tasmiya Phir Al-Hamd Shareef Puri Padhe,Aur Khatam Per Aashista Se Aameen Kahe. Iske Baad Koi Surat Ya 3 Aayaten Ya 1 Lambi Aayat Jo 3 Aayaton ke Barabar Ho Padhen. Phir Allahu Akbar(الله أكبر) Kehte Huwe Ruku me Jaye. Aur Ghutno Ku Hathon Se Is Tarha Pakde ke Hatheliyan Dono Ghutno Per Ho Aur Ungliyan khoob Pahili Ho Aur Peet Bichi Ho Aur Sar Peet Ki Barabaar ho Uncha Neecha Na ho Aur Nazar Pairon ki Pusht Par Ho. Aur Kam Se Kam 3 Martaba "Subhana Rabbi'al Azeem " ( سبحان ربي العظيم) Kahe. Phir "Sami' Allahu Liman Hamidah"(سَمِعَ الله لِمَنْ حَمِدَه) Kehte Huwe Seedhe Khade Ho Jayen. Aur Akele Namaaz Padhte Hain to Iske Baad "Rabbana Lakal Hamd" (رَبَّنَا لَكَ الْحَمْدُ) Bhi Kahe.Aur Dono Hath Latkaye Rahe.Hathon Ku Bandhe Nahi. Phir Allahu Akbar Keh Kar Sajde Me Jaye, Is Tarha Ke Pehle Ghutna Zameen Per Rakhe Phir Hath, Phir Dono Hathon Ke Darmiyaan Me Sar Rakhe, Is Tarha Par Ke Pehle Naak Zameen Per Rakhe, Phir Matha Aur Naak Ki Haddi Ku Daba Kar Zameen Per Jamaye , Aur Nazar Naak Ki Taraf Rahe , Aur Bazuon Ku Karwaton Se Aur Pet Ku Rano se Aur Rano Ku Pindhliyon Se Juda Rakhe , Aur Paon Ki Sab Ungliyoun Ku Qible Ki Taraf Rakhe , Is Tarha Ke Ungliyon Ka pet Zameen Per Jama Rahe , Aur Hatheliyaan Bichi Ho, Aur Ungliyan Qible Ki Taraf Ho, Aur Kam Se Kam 3 Baar "Subhana Rabbiyal A'la" (سُبْحَانَ رَبِّيَ الْأَعْلَى)Kahe. Phir Sar Uthaye Is Tarha Ke Pehle Matha Phir Naak ,Phir Muh , Phir Hath Aur Dahina Qadam Khada karke Iski Ungliyan Qibla Rukh Kare aur Bayan Qadam Bicha Kar Is Per Khoob Seedha Baith Jaye , Aur Hatheliyan Bicha Kar Rano Per Ghutno Ke Pass Rakhe Is tour Per Ke Dono Hathon Ki Ungliyan Qibla Rukh Hon, Aur Ungliyon Ka Sira Ghutno Ke Pass Ho, Phir Zara Tehar Kar Allahu Akbar Kehte Huwe Dosra Sajda Kare, Ye Sajda bhi Pehle Ki Tarha Kare, Phir Sar Uthaye Aur Dono Hathon Ku Ghutno Per Rakh Kar Panjon Ke Bal Khade Ho Jaye, Uthte Waqt Bila Uzr Hath Zameen Per Na teke. Ye Ek Raka'at Puri Ho Gayi. Ab Phir Tasmiya Padh Kar Al-Hamd Puri Aur Koi Suart Padhe Aur Pehle Ki Tarha Ruku Aur Sajda Kare, Phir Jab Sajde Se Sar Uthaye To Dahina Qadam Khada Karke Bayan Qadam Bicha Kar Baith Jaye, Aur Attahiyat Padhe. Isku Tashahhud Kehte Hain Jab Ashadu Allah Ke Qareeb Pahonche To Dahine Hath Ki Beech Ki Ungli Aur Angothe Ka Halkha Banaye Aur Choti Ungli Aur Uske Pass Wali Ungli ku Hatheli Se Mila De Aur Lafz "Laa" Per Kalme Ki Ungli Uthaye Magar Idhar Udhar Na hilaye , Aur " illa" Per Girade. Aur Sab Ungliyan Fouran Seedhi Kare, Ab Agar Do se Ziyada Raka'ate Padhni hai To Uth Khade Ho Jaye,Aur Isi Tarha Padhe ,Magar Farz Ki In Raka'aton Me Al-Hamd Shareef Ke Sath Surat Milana Zaruri Nahi, Ab Pichla Qaida Karne Ke Baad Namaz Khatam Kare, Is Me Tashahhud Ke Baad Darood e Ibraheem Padhe,Phir Dua e Masurah Padhe.Phir Dahne Shane Ki Taraf Muh Karke "AssalamuAlaikum Wa Rahmatullah" Kahe, Phir Bayen Shane K Taraf Muh Karke"AssalamuAlaikum Wa Rahmatullah" Kahe. Ab Namaaz Khatam Ho Gayi Iske Baad Dono Hath Utha Kar Koi Dua Maslan Allahumma Antas-Salam Padhe Aur Muh Per Hath Pher len, Namaaz Ka ye Tariqa jo Likha Gaya Imam Ya Tanha Mard Ke Padhne Ka Hai. Lekin Agar Namaazi Muqtadi ho Yani Jama'at ke Sath Imam Ke Peeche Namaaz Padhta Ho To Al-Hamd Aur Surah Na Padhe, Chahe Imam Zoor Se Qir'at Karta Ho Ya Aahista Imam Ke Piche Kisi Namaaz Me Qir'at Jaiz Nahi. Jamaat Ki Bahut Takeed Hai.Aur Iska Sawaab Bahot Ziyada Hai. Yahan Tak Ke Be-Jamaat Ki Namaaz se Jamaat Wali Namaaz Ka Sawaab 27 Guna hai.
(Mishkat Shareef Jild 1Safa 95) Masla: Mardon Ku Jamaat Ke Sath Namaaz Padhna Wajib Hai. Bila Uzr 1 Baar Bhi Jamaat Chodne Wala Gunahgaar Aur Saza ke Layiq Hai.Aur Jamaat Chodne Ki Aadat Dalne Wala Fasiq Hai.Jiski Gawahi Qubool Nahi Ki Jayegi, Aur Badeshahe Islam Isku Sakht Saza Dega. Aur Agar Padosiyon Ne Sukoot kiya To O bhi Gunahgaar Honge .(Raddul Muhtaar Jild 1 Safa :371) Masla: Juma O Eidain Me Jamat Shart Hai.Yani Baghair Jamaat Ye Namaazen Hogi Hi Nahi.Taraweh Me Jamaat Sunnat e Kifaya Hai, Yani Mohalle ke Kuch Logon Ne Jamat Se Padhi To Sab Ke Zimma Se Jammat Chodne Ki Burayi Jati Rahi Aur Agar Sabne Jamaat Chodi To Sabne Bura Kiya, Ramzan Shareef Me Witr Ku Jamaat Se Padhna Ye Mustahab Hai. Sunnaton Aur Niflon me Jamaat Makru Hai.(Dur e Mukhtar Jild 1 Safa 371) Masla: Jin Uzron Ki Wajeh Se Jamaat Chod Dene Me Gunah Nahi O Ye Hain.
(Dur e Mukhtar Jild 1 Saa 373) Masla: Awraton Ku Kisi Halat me Jamaat Ki Hazri Jaiz Nahi.Din ki Nmaaz Ho Ya Raat Ki. Jumma ki ho Ya Eidain Ki. Awrat Chahe Jawaan Ho Ya Budhiya.Yunhi Awraton Ku Ayse Majmu'on me Jana Bhi Na Jaiz Hai Jahan Awraton Mardon ka Ijtema ho.(Dur e Mukhtar Jild 1 Safa 370) Masla: Akela Muqtadi Mard Agar Che Ladka Ho Imam Ke Barabar Dahne Taraf Khada Ho. Bayen Taraf Ya Piche Khada Hona Makru Hai.Do Muqtadi Hon to Piche Khade Hon Imam ke Barabar Khada Hona Makru-e-Tanzeehi Hai. Do Se Ziyada Ka Imam ke Baghal me Khada Hona Makru-e-Tahrimi Hai.(Dur e Mukhtar jild 1 Safa 371) Masla: Pehli Saf me Aur Imam Ke Qareeb Khada Hona Afzal Hai. Lekin Janaze Me Pichli Saf Me Hona Afzal Hai.(Dur e Mukhtar Jild 1 Safa 372) Masla: Imam Hone Ka Sabse Ziyada Haqdaar O Shaksh Hai Jo Namaaz O Taharat Waghaira Ke Ahkaam Sabse Ziyada Janne Wala Ho.Phir O Shaksh Jo Qir'at Ka Ilm Ziyada Rakhta Ho.Agar Kayi Shaksh in Baton Me Barabar Ho to O Shaksh Ziyada Haqdaar Hai Jo Ziyada Muttaqi Ho.Agar Isme Bhi Barabar Hon to Ziyada Umr Wala.Phir Jiske Aqlaq Ziyada Achche Hon.Phir Ziyada Tahajuud Guzaar, Gharz Ke Chand Aadmi Barabar Darje Ke Hoon to Inme Jo Shari Haisiyat se Fouqiyat Rakhta Ho. Wahi Ziyada Haqdaar Hai.(Dur e Mukhtar Jild 1 Safa 373) Masla: Fasiq Moalin Jaise Sharabi, Zina Kaar, Juwari, Sood Khor , Dadhi MudaneWala, Ya Kata Kar Ek Musht Se Kam Rakhne Wala In Logon ko Imam Banana Gunah Hai. Aur In Logon Ke Piche Namaaaz Makruh-e-Tehrimi Hai. Aur Namaaz Ku Dhurana Wajib Hai.(Dur e Mukhtar Jild 1 Safa 376) Masla: Rafzi , Khwargi , Wahabi Aur Dosre Tamam Badmazhabon Ke Piche Namaaz Padhna Najaiz O Gunah Hai. Agar Galti Se Padh Li to Phir Se Padhe. Agar Dubara Nahi Padhega to Gunahgaar Hoga.(Dur e Mukhtar Jild 1 Safa 377) Masla: Ganwaar, Andhe , Harami, Kodhi, Falij ki Bimaari Wala ,Bars Ki Bimaari Wala in Logon Ko Imam Banana Makruh-e-Tanzeehi Hai.Aur Karahat Us Waqt Hai Jab Ke Jamaat Me Aur Koi In Logon Se Behtar ho, Aur Yahi Imamat Ke Haqdaar Hoto Karahat Nahi.Aur Andhe Ki Imamat Me to Khafeef Karahat hai.(Dur e Mukhtar Jild 1 Safa 377) Namaaz Ke Baad Bahot Se Duaon Ke Padhne Ka Hadeeson Me Zikr Hai, Unme Se Jis Qadar Padh Sake Padhen.Lekin Zohar o Maghrib Isha Me Tamam Wazaif Sunnaton Se Farigh Hone Ke Baad Padhen. Sunnat Se Pehle Muqtasar Dua Per Qina'at Chahiye .Warna Sunnaton Ka Sawaab Kam Hogayega Iska Khiyal Rahe.
(Radd ul Muhtaar) Faida: Hadeeson me Jin Duaon ke bare Me jo Ta'dad Muqarrar Hai, Isse Kam Ya Ziyada Na Karen.Kyunke Jo Fazail In Duaon ke Hain O inhi Adadon ke Sath Maqsoos Hain, Inme Kam o Beshi Karne Ki Misal Ye Hai Ke Tala Kisi Khaas Qisam ki Kunji Se Khulata hai to Agar Is Kunji ke Dandane Kuch Kam Ya Zayid Kar den To Usse o Tala Na Khulega.Haan Albatta agar Ginti Shumaar Karne Me Shak Ho Jaye To Ziyada Kar sakte Hain Aur Ye Ziyada Karna Ginti Badhane Ke Liye Nahi Hai. Balke Ginti ku Yaqini Tour Per Puri Karne Ke Liye Hai. (Radd ul Muhtaar) Ek Masnoon Wazifa: Har Namaaz Ke Baad 3 Martaba "Astaghfar" Aur 1 Baar "Ayatul Kursi" Aur Ek Ek Baar "Qul Huwallahu" aur "Qul Auzu Bi Rabbil Falaq" aur "Qul A'uzu Bi-Rabbi-n-Naas" aur SubhanAllahi 33 Baar, Alhamdulillahi 33 Baar, Allahu Akbar 34 Baar, aur (لا اله الا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير) 1 Baar Padh len.to Iske Gunah Baksh Diye Jayenge Agar Che Samadar Ke Jhag Bara Bar ho, Aur Wo Na Murad Nahi Rahenge. (Muslim Shareef) ● Dua Ki Ahmiyyat
Pyare Islami Bhaiyon ! Dua Jis Tarah ALLAH Azwazal Se Munajaat Karne, Us Ki Qurbat Hasil Karne, Us Ke Fazlo Inaam Ke Mustaheeq Hone Aur Bakhshish Wa Maghfirat Ka Parwana Hasil Karne Ka Nihayat Aasan Aur Mujarrab Zariya Hai. Isi Tarah Dua ALLAH Azwazal Ke Pyare Habib Sallallahu Alaihi Wasallm Ki Sunnat, Us Ke Pyare Bando Ki Aadat Aur Dar Haqeeqat Ibadat Balki Maghz-E-Ibadat Aur Gunahgaar Bando Ke Haqq Me ALLAH ﻋﺰﻭﺟﻞ Ki Taraf Se Ek Bahot Badi Ne’mat Wa Sa’adat Hai. Quran-E-Kareem Wa Ahadees Mubaraka Me Jagah Jagah Dua Maangney Ki Targheeb Dilayi Gayi Hai. Chunanchey, Dua Se Mutalliq Quran-E-Kareem Me Farmane Bari Ta’ala Hai : Tarjuma-E-Kanzul Iman : "Aur Tumhare Rabb Ne Farmaya Mujh Se Dua Karo Mein Qubool Karoonga Beshak Woh Jo Meri Ibadat Se Unchey Kheenchtey (Takabbur Karte) Hain An Qareeb Jahannum Me Jayenge Zaleel Ho Kar." (Al Qur’an : Parah: 24 , Al'Mominoon : 60) Ek Maqaam Par Irshaad Farmaya : Tarjuma-E-Kanzul Iman : "Aur Aye Mehboob Jab Tum Se Mere Bandey Mujhe Poonchey Toh Mein Nazdeek Hoon Dua Qubool Karta Hoon Pukarney Wale Ki Jab Mujhe Pukarey Toh Unhein Chahiye Mera Huqm Maaney Aur Mujh Par Imaan Laaye Ki Kahin Raah Paayein." (Al Qur’an : Parah : 2 , Al' Baqarah : 186) Neez Nabi-E-Kareem ﺻﻠﯽ ﺍﻟﻠﮧ ﺗﻌﺎﻟﻲ ﻋﻠﯿﮧ ﻭﺍﻟﮧ ﻭﺳﻠﻢ Ne Kaseer Ahadees Mubaraka Me Baar Baar Dua Mangney Ki Targheeb Dilaayi Hai. Chunanchey Irshaad Farmaya : “Dua Ibadat Ka Maghz Hai” Aur Na Maangney Ki Surat Me Rabbe Jaleel Ka Nihayat Sakht Huqm Bhi Sunaya : “Jo Mujh Se Na Mangega Mein Us Par Ghazab Farmaonga” ● Aadab-E-Dua Sadrul Afazeel Hazrate Allama Maulana Sayyed Mohammad Naeemuddin Muradabadi ﺭﺣﻤﺔ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻲ ﻋﻠﻴﻪ “Khazainul Irfan” Me Farmatey Hain : ALLAH Ta’ala Bando Ki Duaaein Apni Rehmat Se Qubool Farmata Hai Aur Un Ke Qubool Ke Liye Chandd Shartein Hain : ◆ Ek Ikhlas (Dua Me) ◆ Doosri Yeh Ki Qalb Ghair Ki Taraf Mashgool Na Ho. ◆ Teesri Yeh Ki Woh Dua Kisi Amre Mam’nu Na Ho ◆ Chauthi Yeh Ki ALLAH Ta’ala Ki Rehmat Par Yaqeen Rakhta Ho. ◆ Paanchwi Yeh Ki Shikayat Na Kare Ki Mein Ne Dua Maangi Qubool Nahi Hui. Yeh Sharaait Naql Farmaney Ke Baad Sadrul Afazeel Farmatey Hain : Jab In Sharton Se Dua Ki Jaati Hai, Qubool Hoti Hai. Hadees Shareef Me Hai Ki Dua Karne Wale Ki Dua Qubool Hoti Hai Ya Toh Us Ki Muraad Duniya Hi Me Us Ko Jald De Di Jaati Hai Ya Aakhirat Me Us Ke Liye Zakheera Hoti Hai Ya Usse Uske Gunahon Ka Kaffara Kar Diya Jaata Hai ● Dua Ke Teen (3) Faayde: Shehenshahe Madina, Qarar-E-Qalbo Seena ﺻﻠﯽ ﺍﻟﻠﮧ ﺗﻌﺎﻟٰﯽ ﻋﻠﯿﮧ ﻭﺍﻟﮧ ﻭﺳﻠﻢ Ka Farmane Aalishan Hai : Jo Musalman Aesi Dua Karey Jis Me Gunah Wa Qataye Rehmi Ki Koi Baat Shamil Na Ho Toh ALLAH ﻋﺰﻭﺟﻞ Usey Teen (3) Cheezon Me Se Koi Ek Zaroor At’aa Farmata Hai : 1)Us Ki Dua Ka Nateeja Jald Hi Us Ki Zindagi Me Zaheer Ho Jata Hai. 2)ALLAH ﻋﺰﻭﺟﻞ Koi Musibat Us Bandey Se Door Farma Deta Hai. 3)Us Ke Liye Aakhirat Me Bhalayi Jama Kar Di Jaati Hai. Ek Riwayat Me Hai Ki Banda Jab Aakhirat Me Apni Duaaon Ka Sawab Dekhega Jo Duniya Me Mustajaab (Yani Maqbool) Na Hui Thi Toh Tamanna Karega : Kaash ! Duniya Me Meri Koi Dua Qubool Na Hui Hoti. (Tirimizi : 5/243 , Hadees : 3382 Al Jama ul Sageer : Safha : 377 , Hadees : 6069) (Tirimizi : 5/292 , Hadees : 3490 Islam Ki Buniyadi Baatein-Hissa 3 (Hindi), Maktabatul Madina-Hind, Safha : 333 - 335) Hazrate Sayyeduna Abu Hurairah رضي الله تعالٰی عنه Se Riwayat Hai Ki Nabi-E-Kareem صلی اللہ تعالي علیہ والہ وسلم Ne Farmaya : “Dua Momeen Ka Hathiyaar, Deen Ka Stuoon Aur Zameeno Aasman Ka Noor Hai.” (Mustadrak: Jild 2 , Safha 162 Jannat Me Le Jaane Wale Aa’mal (Hindi), Maktabatul Madina-Hind, Safha 483) Ameerul Momineen Hazrate Sayyeduna Umar bin Al-Khattab رضي الله تعالٰی عنه Farmate Hain Ki “Beshak Dua Zameeno Aasman Ke Darmiyan Ruk Jaati Hai Aur Jab Tak Tum Apney Nabi صلی اللہ تعالٰی علیہ والہ وسلم Par Durood-E-Paak Na Padh Lo, Us Me Se Koi Cheez Buland Nahi Hoti.” Ameerul Momineen Hazrate Sayyeduna Ali رضي الله تعالٰی عنه Se Marwi Hai Ki “Har Dua Rok Di Jaati Hai Jab Tak ALLAH Ke Mehboob صلی اللہ تعالٰی علیہ والہ وسلم Par Durood Na Padh Liya Jaaye.” (Jamia At Timizi : Hadees 486 Book ref. : 3, Hadees 35 Eng ref. : Jild 1, Book 3, Hadees 486) (Tabrani : Jild 1, Safha 211)
Ghusl:
Hamare Aaqa Sarkar-E-Do Aalam Sallallaho Alaihi Wasallam Ne Jo Nahane Ka Tariqa Bataya Use Ghusl Kehte Hai. Is Tarah Nahane Se Insaan Ka Jism Paak Hota Hai. Jism Par Sirf Paani Baha Dena Ghusl Nahi. ● Ghusl Ki Kisme: 1. Farz Ghusl 2. Wajib Ghusl 3. Sunnat Ghusl 4. Mustahab Ghusl 1. Farz Ghusl: Farze Ghusl 3 Hai. Ghusl-E-Janabat, Ghusl Baade Inkita'ye Haiz Aur Ghusl Baade Inkita'ye Nifaas. 2. Wajib Ghusl: Wajib Ghusl 2 Hai. Zindao Par Murdo Ko Ghusl Dena Wajib Hai Aur Agar Kul Badan Najasat Aalood Ho Jaye Ya Badam Ke Kisi Hisse Par Najasat Lag Jaye Lekin Maqame Najasat Malum Na Ho To Ghusl Wajib Hai. 3. Sunnat Ghusl: Sunnat Ghusl Fiqhe Hanafi Ke Najdik 5 Hai. ● Juma Ki Namaz Ke Liye ● Eid Ul Fitr Aur Eid Ul Azha Ke Liye ● Ehram-E-Hajj Ya Umra Ke Liye ● Araafat Me Theherne Ke Liye ● Islam Me Dakhil Hone Ke Waqt 4. Mustahab Ghusl: Mustahab Ghusl 18 Hai. ● Deewangi, Gashi Aur Nasha Ki Sarmasti Door Hone Ke Baad ● Poochne Lagwane Ke Baad ● Shabaan Ki 15 Tarikh Ko ● 9 Zilhijja Ki Raat Ko ● Maqame Mujdalfa Me Thaherne Ke Waqt ● Zilhijja Me Kurbani Karne Ke Waqt ● Kankadiya Phekne Ke Liye Meena Me Dakhil Hote Waqt ● Tawafe Ziyarat Ke Liye Makkah Sharif Me Dakhil Hone Ke Waqt ● Shab-E-Qadr Me ● Suraj Aur Chand Ka Grahan Hone Ke Waqt ● Talab-E-Baarish Ki Namaz Ke Liye ● Kisi Khauf Ke Waqt ● Agar Sakht Aandhi Aa Jaye Ya Koi Aur Arzi Wa Samawi Aafat Ho To Usko Door Karne Ke Liye ● Madina Munawwarah Me Dakhil Hone Ke Waqt ● Naye Kapde Ya Safed Libas Pehenne Ke Waqt ● Murde Ko Ghusl Dene Ke Baad ● Safar Se Wapsi Ke Baad ● Ghusl Ki Niyat: "Nawaitu An Agtasil Min Ghusli Lirfaa'il Hadsi" Tarzuma: "Niyat Ki Maine Ke Ghusl Karu Napaki Ko Door Karne Ke Liye" Niyat Se Murad Dil Me Pakka Irada Kar Lena Hai Aur Zaban Se Kehna Afzal Hai. Aap Yu Bhi Niyat Kar Sakte Hai "Niyat Ki Maine Ghusl Ki Napaki Ja Kar Paaki Aane Ke Liye" Agar Kisine Ghusl Ki Niyat Na Ki Tab Bhi Ghusl Ho Jayega Magar Niyat Jarur Kare. ● Ghusl Ka Tariqa: Ghusl Ki Dilme Niyat Kare Sath Hi Zaban Se Kahe To Afzal Hai. Ab Dono Hath Gatto(Kalaai) Tak 3 Martaba Achchi Tarah Dhoye. Fir Sharmgah Aur Uske Aas Pas Ke Hisso Ko Dhoye Chahe Waha Gandagi Lagi Ho Ya Na Ho. Fir Badan Par Jaha Najasat Lagi Ho Use Door Kare. Fir Wazoo Kare Yani 3 Bar Kulli Kare Ki Paani Halaq Ke Aakhri Hisse, Danto Ki Khindo, Masudo Me Wagairah Bah Jaye. Koi Chiz Danto Me Ataki Ho To Use Nikale. Ab 3 Martaba Naak Me Istarah Paani Dale Ke Naak Ke Aakhri Hisse(Haddi) Tak Pani Pohoch Jaye. Ab 3 Martaba Chehre Ko Istarah Dhoye Ke Peshani Se Le Kar Thuddi Tak Aur Ek Kaan Se Dusre Kaan Ki Lav Tak. Fir 3 Martaba Kohniyo Samet Hatho Par Paani Bahaye Fir Sar Ka Masah Kare. Ab Agar Aap Kisi Unchi Chiz Yani Chauki Ya Patthar Par Naha Rahe Hai To Pair Dhoye Warna Na Dhoye. Fir Badan Par Tel Ki Tarah Paani Chupde. Fir 3 Martaba Dahine Modhe(Kandhe) Par Paani Bahaye Fir Baaye Modhe Par 3 Bar Paani Bahaye Fir Sar Aur Tamaam Badan Par 3 Martaba Paani Bahaye Aur Jism Malte Jaaye. Istarah Ki Jism Ka Koi Hissa Sukha Na Rahe. Sar Ke Balo Ki Jado Me, Bagal Me, Shargah Ke Har Hisse Me Sab Jagah Paani Pohochna Jaruri Hai. Agar Ungli Me Angoothi Ho To Ghuma Kar Paani Pohochaye. Aurate Apne Kaan Ki Bali, Naak Ki Nathni Wagaira Ko Ghuma Kar Paani Pohochaye. Aurate Sar Ke Baal Khol Le To Behtar Hai Warna Ye Ehtiyat Jaruri Hai Ki Sar Ke Baal Aur Sar Ki Jado Tak Paani Jarur Pohoche. Ab Aapne Wazoo Me Pair Na Dhoye Ho To Dhole. Ghusl Karte Waqt Koi Kalaam Ya Dua Na Padhe Aur Kibla Rukh Na Ho. Ab Aap Islami Shariat Ke Mutabiq Paak Ho Gaye. Ab Aap Saboon Wagairah Jo Bhi Jaiz Chiz Lagana Ho Laga Sakte Hai. (Fatwa-E-Razviya Jild 2, Safa 18, Qanoon-E-Shariat Hissa 1, Safa 41) ● Faraiz-E-Ghusl: Ghusl Me 3 Baate Farz Hai. Inme Se Koi Bhi Ek Rah Jaye To Ghusl Na Hoga. Aur Na Nahanewale Ko Sunnate Mustafa Sallallaho Alaihi Wasallam Ke Mutabiq Paakizgi Hasil Hogi. 1. Kulli Karna: Kulli Is Tarah Ki Jaye Ki Muh Ke Andar Har Goshe Hont Se Halaq Ki Jad Tak Har Jagah Paani Bah Jaye. Masoode, Dant Ki Khidkiya, Jaban Ki Har Karwat Me, Halak Ke Kinare Tak Paani Bahe. Roza Na Ho To Garaara Kare Taki Paani Achchi Tarah Har Jagah Pohoche. Dant Me Koi Chiz Ataki Ho To Jab Tak Jarar Wa Harz Na Ho Chudana Jaruri Hai. Be Iske Ghusl Na Hoga Aur Be Ghusl Namaz Na Hogi. 2. Naak Me Paani Dalna: Dono Nathuno Ka Jaha Tak Narm Hissa Hai Waha Tak Dhulna Ki Paani Ko Sungh Kar Chadhaye Taki Baal Barabar Bhi Jagah Dhulne Se Na Rah Jaye Warna Ghusl Na Hoga. Agar Bulaaq, Nath Ka Surakh Band Na Ho To Usme Bhi Paani Pohchana Jaruri Hai. Naak Ke Andar Rinth, Nakti Sukh Gayi To Uska Chudana Bhi Farz Hai. Aur Naak Ke Baal Ka Dhona Bhi Farz Hai. 3. Tamaam Jahiri Badan Dhona: Sar Ke Baalo Se Pairo Ke Talwo Tak Jism Ke Har Hisse Par Paani Bah Jana Jaruri Hai Isliye Ki Agar Ek Baal Ki Nok Bhi Dhulne Se Rah Gayi To Ghusl Na Hoga. (Sunni Bahishti Zewar Hissa 1, Safa 31, Qanoon-E-Shariat Hissa 1, Safa 42) ● Ehtiyaat-E-Ghusl: 1. Sar Ke Baal Gundhe Na Ho. Har Baal Par Jad Se Nok Tak Paani Bahana Jaruri Hai Aur Agar Gundhe Ho To Aurat Par Jade Bhiga Lena Jaruri Hai. Kholna Jaruri Nahi. Ha Agar Choti Itni Sakht Gundhi Ho Bekhole Jade Nahi Bhigengi To Kholna Jaruri Hai. 2. Kaano Me Baali Wagairah Zewaro Ke Surakh Ka Wahi Huqm Hai Jo Naak Ke Nath Ke Surakh Ka Huqm Hai. Unme Paani Pohochana Jaroori Hai. 3. Kaan Ka Har Purza Aur Uske Surakh Ka, Kaano Ke Piche Baal Utha Kar Paani Bahaye. 4. Thuddi Aur Gale Ka Jod Ki Be Uthaye Na Dhulega 5. Dono Bagale Ki Be Hath Uthaye Na Dhulengi 6. Baaho Ka Har Pahlu Aur Peeth Ka Har Jarrah 7. Pait Ki Zuriya Utha Kar Aur Naabhi Me Ungli Daal Kar Dhoye 8. Jangh Aur Pedoo Ka Jod Aur Jangh Pindli Ka Jod 9. Dono Chutad Ke Milne Ki Jagah 10. Jangho Ki Golaai Aur Pindliyo Ki Karwate 11. Dhalki Hui Pistan(Breast) Ko Utha Kar Dhoye 12. Pistan Aur Pet Ke Jod Ki Jagah 13. Sharmgah Ka Har Tukda Har Kona Upar, Niche Dhyan Se Dhoya Jaye. Ha Andar Ungli Daal Kar Dhona Jaruri Nahi Hai, Mustahab Hai. Yuhi Haiz Wa Nifas Se Farig Ho Kar Ghusl Karti Hai To Ek Purane Kapde Se Andar Ka Khoon Saaf Karna Mustahab Hai. Laazmi Nahi. 14. Mathe Par Afshaa Chuni Ho To Uska Chudana Jaroori Hai. Yuhi Baalo Me Itna Gond Wagairah Laga Hai Ki Uske Hote Baal Achchi Tarah Na Bhigenge, To Uska Chudana Bhi Jaroori Hai Warna Ghusl Na Hoga. (Sunni Bahishti Zewar, Durre Mukhtar, Raddul Muhtar, Bahare Shariat) ● In Baato Se Ghusl Farz Hota Hai: 1. Mani Ka Apni Jagah Se Shahwat Ke Sath Juda Ho Kar Uzwa Se Nikalna 2. Ehtelam(Nightfall) Yani Sote Me Mani Ka Nikal Jana 3. Sharmgah Me Hashfa (Mard Ke Uzoo-E-Tanasul Ka Supari Jaisa Hissa) Tak Chala Jaana Khwah Shahwat Se Ho Ya Bila Shahwat. Inzal Ho Ya Na Ho Dono Par Ghusl Farz Karta Hai. 4. Haiz Ya Maahwari Khoon Se Faragat Paana. 5. Nifaas Yani Bachcha Janne Par Jo Khoon Aata Hai Usse Farig Hona. (Raddul Muhtar, Qanoon-E-Shariat) @Saudi Imam Key Peeche Namaz@
@1 Bad Aqida Ke Peechey Namaz Durust Nahi, Imaamat Darasal Hamari Namaz Ka Imam Ko Sonpna He To Jis Tarah Train Ka Engine Kharab Ho To Khali Dabbey Nahi Chal Saktey Isi Tarah Agar Imam Ki Namaz Durust Na Ho, To Muqtadi Ki Namaz Bhi Durust Nahi Hosakti @2 Imam Hamesha Khush Aqida Ko Banaya Jaye Ga K Ye ALLAH Ki Bargaah Me Hamara Waseela He Example: Agar Hum Ne Koi Jurm Kya Aur Sifarish Ki Garz Se Kisi Aisey Shaks Ko Baadshah Ke Darbar Me Laaye Jo Pehle Hi Baadshah Ki Bargaah Ka Mujrim Tha To Hamari Sazaa Me Kami Hone Ke Bajaye Yaqinan Mazid Izafa Hoga @3 Bad Aqida Ke Peeche Namaz Goya Uski Bad Aqidgi Par Raazi Rehna He Agar Usey Durust Samaj Lya To IMAAN KA MAS'ALA Chahey Kisi Muqadas Jaga Par Hi Kya Na Ho!! @4 Wahabi Aqaid Har Sunni Musalman Par Wazeh Hen, Zaruri Samajtey Hue Chund Baatein Likh Raha Hun 1.Hum Ahlesunnat wa Jama'at Aur Bad Mazhab Deyobandiyon Ke Darmyan Bunyadi Faraq Inki Gustakhana w Kufrya Ibaaraat Hen, Jis Pr Aalahazrat Ne Unke Touba Na Karne Ke Baad Un Par Kufar Ka Fatwa Saadir Farmaya @5 2.Jbke Apne Apko Ahl e Hadis Kehalwane Wale Wahabi (Gair Muqallid) Taqlid Ka Inkar Krte Hen, Na Kisi Imam Ko Maantey Hen 3.Khud In Donu Bad Aqida Mazahib Ke Aapas Me Bhi Jhagre Hen: "Muhammad Bin Abdul Wahab Najdi Ke Perokaar Ko Wahabi Kehte Hen, Unke Aqaid Barey Gandey They, MuazALLAH Us Ne Likha K Meri Ye Laathi Muhammad Sallallahu Alaihi Wasallam Se Behtar He K Me Is Se Kuttey Ko Bhaga Sakta Hu" (Shihab e Saqib, By Hussain Tandwi Madni Deyobndi) @6 Ye To Ek Baat Batayi He Jo Khud Deyobndion Ne Likhi, Iske Elawa Bi Inke Ajib Aqaid Hen Chund Misalen: "Jiska Name Muhammad Ya Ali Wo Kisi Cheez Ka Maalik o Mukhtar Nahi" "Muhammad Ke Chahney Se Kuch Nhe Hota" "Har Shakhs Chahe Nabi Ya Wali Ho, ALLAH Ke Aage Chamaar Se Zyada Zalil He" "Nabi Aisa He Jese Gaaun Ka Chaudhry" "Muhammad Mar Kar Mitti Me Mil Gaye" (Kitab Touheed, Taqwia tul Iman By Ismail Dehalwi) Ye Shakhs Wahabi, Deyobandi Donu Ka Imaam He @7 Ab Chund Haaliya Saudio Ki Gustakhyan: *. Madine Sharif Me Istinja Ke Maqaam Par Aur Gutter Ke Dhakno Par Lafz e Madina Likha He *. Inka Kehna He K Madina Paak Aane Ka Koi Faida Nahi, *. Shah Khalid Ke Dour Me Akhbar Me Ye Mazmun Aaya K Gunbad e Khizra SANAM E AKBAR (Bara But) He, Isey Girana Wajib He @8 Hamara Imaan He Aur Ahadis Se Sabit He K Sarkar Ke Rozey Ki Zyarat Krne Wale K Lye Shafa'at He (Tirmizi) Ek Namaz Ka Sawab 50,000 Gunaa Zyada He, (Muslim) Sab Se Bara Wasila Zaat e Mustafa He, Jisko Jo Milta He Unke Darr Se Milta He, Dene Wala ALLAH Aur Taqsim Karne Wale Rasoolullah Hen, (Bukhari) @9 Qanoon He K Pyasa Darya Ki Taraf Rukh Karta He Magar Wahan Jab Hum Roza e Sarkar Ki Taraf Jab Mun Kartey Hen To Takke Takke Ke Mulazim Aur Chaprasi Wahan Kharey Peeth Kye Hote Hen Aur Na Sirf Khud Kuch Hasil Krte Hen Bulke Dusro Ko Bhi Bey Adabi Par Majbur Kartey Hen, Jooton Samet Masjid Me Aate Hen @10 Ye Bi Dekha Gaya K: *Quran Par Paun Rakhna *Khana e Kaba Ki Taraf Pair Karna *Quran Parhte Parhte Zamin Par Phenkna Aur Takya Bana Ke Let Jaana *Quran Par Jootey Rakhna Ya Iska Ulat Karna *Apne Aap Ko Quran Se Behtar Samajna *Bacho Ka Quran Se Catch Catch Khelna *Ya Rasoolallah Kehne Ko Shirk Kehna @11 Karachi Me Aakar Inke Imamo Sudais Aur Ayub Ki BAKWASAAT: *Mazaraat Par Jane Wala Mushrik He *Sahib e Mazar Ne Kbi Jawab Dya He? Hum To Subah o Shaam Ya RasooLALLAH Kehne Waley, Hum Mazaarat Par Jane Waley In Bewaqufon Se Koi Puchey K Jb ALLAH se Dua Karte Hen To Kya Jawab Ki Aawazen Ati Hen?? @12 Imam Shafayi Ko Koi Mas'ala Darpesh Hota To Wo Mazar e Imam e Azam Par Jakar Dua Kartey, Mas'ala Hal Hojata Iske Elawa Ye Aqaid Deegar Ahadis Se B Sabit Hn @13 #Thandey Dimag Se Sochiye# Hum, Humare Baap Daada Sub Mazaraat Par Jaaney Waley, YA NABI Kehne Waley. Agar Hamare Baap Ko Koi Gaali Dey To Kya Hum Uske Pichey Namaz Ada Karenge? Aur MUSHRIK Se Bari Kya Gaali Hogi? Hum Jhagra Nhe Kartey Bus Seedhi Si Baat Karte Hen Jo Hame KAAFIR Kahe, Khud KAAFIR He @14 Aaj Kal Ek Nayi Baat Riwaj Paa Rahi He K Agar Wo Galat Hen To HARMAIN SHARIFAIN Ke Imam Kese Hen Aur Inki Hukumat Kese He? A. Kisi Ka Kahin Hukumat Karna Uski Haqqaniyat Ki Dalil Nhe Warna Kaaba Me 300 Saal Tak 360 But Na Rehtey, Agar Koi Soche Ke Ye Dour e Risalat Se Pehle Hua To Uska Jawab: (next) @15 A. Dour e Risalat Ke Baad Bhi Aisa Hua He K Baatil Hukumat Arab Sharif Par Qabiz Rahi *Yazid Palid Ka Dour: Jo Yazid Ko Amir ul Mominin Kahey Usey 100 Korey Maare Jayen (Hzrat Umar Bin Abdul Aziz) Ye Jab Madina Paak Par Haakim Hua To Makkah Mukarram Par Charhai Ki, Kaabey Par Manjabiq Se Pathar Barsaye, Jannati Dunbey Ka Seeng Jala Dya, Sahabi e Rasul Abdullah Bin Zubair Ko Sooli Charhaya Aur 3 Din Tak Inki Laash Mubarak Bazaar Me Latki Rhi (Tibrani) @16 #Dour e Yazid Aur Madina# *10,000 Sahaba o Taabiyen Ko Qatal Karwaya *Paak Baaz Aurton Ke Sath Zina Ki Ijazat Di *3 Din Tak Masjid e Nabwi Me Namaz Na Hui *Masjid Ke Sutoono Se Gorhe Baandhe Gaye Jo Najasat Kartey (Tibrani) Kya Is Palid Ki Hukumat Iski Sachayi Ki Dalil He? Baad Me Bi Batil Log Aaye. @17 #Alwi Hukumat# Ye Shia Khaandaan Tha Ne Bi 100 Saal Makkah w Madina e Muqaddasa Par Hukumat Ki. Wo Siddique o Farooq RadiyALLAHu anhuma Ke Jism e Aqdas Ko Nikalne Ki Naa Paak Jasaarat Karne Waley They. Kya Shia Musalman Hen? Kya Inka Hukumraan Rehna Bi Inke Durust Aqaid Ki Dalil He? Hargiz Nahi !!! @18 #Turkiyon Ki Hukumat# Haan Ye Sachey Aashiq e Rasool Hen Inki Aqidat o Muhabbat Ki Taareekh Gawah He *Har Bacha Hafiz e Quran *Ek Ek Pathar Torne K Lye Shehar Se Baahar Jatey *Taamer e Harmain Me Har Har Pathar Par Quran Parh Kar Damm Kya Jaata Etc (Tareekh e Hijaz, Khaak e Hijaz Ke Nigehbaan) @19 #Majuda Hukumat Saudion Ka Haal# Pehle Hi Inke Aqaid w Mushahidaat Se Aagaah Kya Gaya Mazid Ye K: *Rozey Ke Qarib Washroom Banaye Aur Inka Rukh Mazar Ki Taraf Rakha *Mazarat e Baqee Par Buildozer Chalaya *Mazar e Hamza Par Dua Karne Par Pabandi, Jbke Khud Nabi Paak Aur Inke Sahaba Ka Ye Amal Raha @20 Jbke Khud Deyobandi Maslak Ka Molvi Zikarya Likhta He K Roza e Rasool Ko Peeth Karna Be Adabi He, Wahan Nange Pair Phirna Ye Adab He (Tabligi Nisaab) Saudi Kehte Hen: Dua Qible Ki Taraf Mun Karke Ki Jaye Koi In Se Puche K Kya Har Dua K Lye Qibla Ki Taraf Mu Hona Zaruri He? Dua Ka Qibla To Aasmaan He @21 Lekin Har Dua K Lye Qibla Ya Aasmaan Ki Taraf Mu Karna Zaruri Nahi Iski Chund Misalen: *Istinja Khane Jate Waqt Jb Hum Dua Parhte Hen? *Khana Khate Waqt Dua *Malikyo Ke Nazdik Khutbe Me Dua Karna Wajib He, Aur Khud Saudiyo Ka Imam Jb Khutbe Me Dua Karta He To Qible Ki Mukhalif Simt Rukh Hota He @22 Q.Ye Kehte Hen Namaz Ki Halaat Me Jis Tarah Haath Baandh Kar Kharey Hote Hen Roza e Paak Par Is Tarah Na Khare Hona Chahye? A. Phir Koi Aisi Haalat Ye Bataden Jo Namaz K Rukn Se Mushabihat Na Rkhti Ho, Agar Hath Chor Kr Khare Hon To Bi Namaz Ke Arkaan Me Se He K Ruku Ke Bad Hum Yu Hi Khare Hote Hen @23 Dusra Jawab: #500 Muqtadar Ulama Ka Fatwa# Sarkar Alaihisalatuwassalaam Ki Baargaah Me Aise Khare Hojao Jesey Namaz Me Khare Hotey Ho (Fatawa Alamgiri) @24 Q.Ye Kehte Hen K Roza e Rasul Par Kya Khare Hote Ho? A. Kyunke Yahan Barkat He (Sura Bani Israel Ayat#1) Ayat Me Likha He K Masjid e Aqsa Ke Ird Gird Barkat He Imam Razi: Islye Ke Ird Gird Anbyaa Ke Mazaraat Hen (Tafsir e Kabir) Jb Deegar Mazaaraat Ka Aalam Ye He To Roza E Sarkar Ka Aalam Kya Hoga. @25 Q.Kya Zaruri He K Hum Wahan Jayen To Inke Peeche Hi Namaz Parhen? A. Na Hi Hum Ne Visa Is Shart Pr Lya K Gustakho Ke Peeche Namaz Parhen Na Hi Ye WAJIB He @26 #Khud Inka Apne Imam Ke Sath Sulook# Ek HUZAIFEE Naami Inka Imam Jis Ne Blue Arabic Urdu Style Quran Publish Karwaye, Jb Is Ne Shiyo Ke Khilaaf Speech Ki To AMERICA Ke Kehne Par Usey Band Kardya Gaya, Aur Imaamat Se Maazul Kardya Ab Imam Se Muhabbat Wala Qanoon Kahan Reh Gaya? Ab Aqidat Wajib Nahi? @27 Aqaid Ke Baad Ab Masail Ki Roshni Me #Saudiyo Ki Namaz Ka Aalam# Kapro Ko Baar Baar Cherna Namaz Ko Kharab Kardeta He Jbke: Inka Imam Har 1 Minute Ke Baad Apna Jubba Thik Karta He, Bulke Jaib Se Tissue Nikaal Kar Naak Saaf Bi Karta He, Aap Kisi Video Me Ba Aasani Ye Ajeeb Manazir Dekh Sakte Hen Nxt @28 #Saudi Namaziyo Ka Haal# *Namaz Ki Halaat Me Dukan Ki Chaabiyan Dhund Kar Dete Hen *Mobile Baja To Recive Karke Keh Dya "Salli Salli (Me Namaz Me Hun)" Phr Namaz Ko Continue Hi Rakhte Hen *Koi Namaz Ke Aage Se Guzra To Namaz Me Hi Larne Beth Jayenge *Paun Sajde Me Zamin Par Nhe Lagte Wgera Wgera @29 *Deegar Ikhtilafi Masail Ka To Jawab Hi Nahi *Asar Ke Waqt Ka Mas'ala Bi Apni Jaga *Masjid e Nabwi Me Kayi Log Imam Se Aage Khare Hote Hen Goya Niyyat Yun Karte Hen "....Aagey Is Imaam Key" Aqaid Me Gandey, Anbya O Sahaba Ke Gustakh, Masail Ka Pata Nhe To Kese Itni Pyari Namaz Inke Hawaley Krden? @Last Ye Gaib, Shafa'at, Tawasul etc Sabke Munkir Hen LIHAZA Namaz Parhna Inki Iqtida Me Durust Nhe InKe Peeche Namaz Goya Inki Bad Aqidgi Par Raazi Rehna He Agar Fitne Ke Khoff Ki Waja Se Khara Raha To Phr Naye Sirey Se Namaz Parhe Ga Agar Usey Durust Samaj Kr Uski Iqtida Ki To IMAAN KA MAS'ALA He @31 Yaad Rahey! Hajiyon K Lye Arafaat Me Masjid e Nimra Jana Laazim Nahi, Na Hi Hajj Ka Khutba Sunna Wajib. Lihaza Zohar o Asar Bi Apne Khaime Me Hi Ada Karega @Saudi Imam Key Peeche Namaz@ @Last Q.Kya Bad Mazhab Ki Iqtida Me Namaz Durust He? A. Mafhum e Hadis: "Gustakh Ko Imam Mat Banao" (Abu Dawood J1 H479 P221) ALLAH Kisi Bad Mazhab Ki Namaz, Roza, Zakaat Qubul Nahi Karta (Behiqi) Bad Mazhab Ke Peechey Namaz Parhna Jaiz Nahi (Sharah Fiqh e Akbar P5; Mulla Ali Qari) 🔸🔹🔸🔹🔸🔹🔸🔹🔸🔹🔸🔹🔸🔹
ﺃَﻋُﻮْﺫُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ اَلصَّلاَةُ وَالسَّلَامُ عَلَيْكَ يَا رَسُولَ اللّٰهِ، 🔸🔹🔸🔹🔸🔹🔸🔹🔸🔹🔸🔹🔸🔹 • Suraj Maghrib Ki Taraf Se Tulu' Hoga: EK Waqt Aisa Aayega Jab Ki Suraj Mashriq Ke Bajaaye Maghrib Se Tulu' Hoga, Yeh Is Baat Ki Nishaani Hogi Ki Tauba Ka Darwaza Bandh Ho Chuka Hai, Ab ALLAH Ta’ala Kisi Ki Bhi Tauba Qubool Nahi Farmayega, Ab Kisi Ka Islam Qubool Karna Bhi Qubool Nahi Hoga. References: (Sunan Ibne Majah : Hadees 4070) |
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